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17
Dec 2008
Mysteries of the Bridechamber thoughts by Margaret Starbird

Mary Magdalene and Jesus depicted as married by an artist in 1910 in a Dervaig, Scotland church

Mary Magdalene and Jesus depicted as married. Stained glass window of a Dervaig, Scotland church, circa 1908

I endorsed this book [Mysteries of the Bridechamber: The Initiation of Jesus and the Temple of Solomon ] for ITI when it was published last year. I thought the book was remarkable in many ways– but I was sad that Victoria LePage couldn’t fully embrace Mary Magdalene as “true Bride”—In my view, she missed a golden opportunity to celebrate the “Sacred Marriage” at the heart of the Gospels. 

Apparently that “leap of faith” is too difficult for many people — We’ve all been taught to honor the “spiritual” as “high” and the “physical” as “low”–not understanding that they are ONE/ warp and woof of the same tapestry of Life.

I believe we were all “brainwashed ” by the early Gnostic Christians “denial” of the “divinity” of the physical body / flesh as “counterpart” and “consecrated vessel” of the “Spirit.” As my friend Mary Beben so succinctly states, “Spirit fell in love with Matter and united with Her to create the “Cosmos”—it’s a bit like “wave and particle” theory… the “unseen” is “ONE” with the visible. The word for mother in Sanskrit is “matr”–the root of “material,” “mater” (mother), “matrix” et alia….

This is the ultimate “integration of opposites” which we celebrate at the core of the “Sacred Union” in all mythologies…and at the heart of the Christian story.

It is the real meaning of the “nativity” of Jesus, “the Divine became Flesh”— the doctrine of “incarnation.” The sad thing is that we all were taught that the “Divine” became flesh ONLY in Jesus (a one-time event). We fail to grasp that Jesus came to show us that the “Divine” takes flesh in each of us… that We are called to be the incarnation of “Godde.” So our “earthen vessels” (our bodies, fearfully and wonderfully made!) are consecrated containers– 

I believe that one of the reasons that Mary Magdalene carries a “precious box of perfumed ointment” is to remind us of the “sacred container” for which she is the “personification”—model of our own physical “union” of flesh and divinity….

So I wish Victoria LePage could have made that last “leap” –to embrace the “incarnation” of “God in us” (Emmanuel!)….to include Mary Magdalene as “Bride” and “Divine Counterpart.”

The Dervaig window at the “Church of Mary” shows Jesus with a halo, his Bride without a halo. The artist was showing that Mary was “human”– Jesus was Divine. But, in fact, She, too was “Divine”–the “incarnation” of the “Feminine Face of God”—THIS is the doctrine I feel needs so desperately to be corrected in our time….

love and blessings,

Margaret

To read the discussions that ensued after this post, please visit our GoddessChristians forum starting with Message 20898.


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